| His Eminence John Joseph O'Connor |
|
|---|---|
| Cardinal Archbishop of New York | |
| See | New York |
| Enthroned | March 19, 1984 |
| Reign ended | May 3, 2000 (16 years, 45 days) |
| Predecessor | Terence Cooke |
| Successor | Edward Egan |
| Other posts | Bishop of Scranton (1983-84) Auxiliary Bishop of the Archdiocese for the Military Services (1979-83) |
| Orders | |
| Ordination | December 15, 1945 |
| Consecration | May 27, 1979 |
| Created Cardinal | May 25, 1985 |
| Personal details | |
| Born | January 15, 1920 Philadelphia, Pennsylvania |
| Died | May 3, 2000 (aged 80) New York, New York |
| Buried | St. Patrick's Cathedral, New York |
| Allegiance | United States of America |
|---|---|
| Service/branch | United States Navy |
| Years of service | 1952-1979 |
| Rank | Rear Admiral |
John Joseph O'Connor (January 15, 1920 – May 3, 2000) was an American prelate of the Catholic Church. He served as Archbishop of New York from 1984 until his death in 2000, and was created a cardinal in 1985. He previously served as auxiliary bishop of Archdiocese for the Military Services (1979-83) and Bishop of Scranton (1983-84).
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John O'Connor was born in Philadelphia, Pennsylvania, the fourth of five children of Thomas J. and Dorothy Magdalene (née Gomple) O'Connor.[1] He attended public schools until his junior year of high school, when he enrolled in West Catholic High.[1] After graduating from St. Charles Borromeo Seminary, he was ordained a priest on December 15, 1945. He was initially assigned to St. James High School in Chester, Pennsylvania. He obtained a master's degree in advanced ethics from Villanova University and a doctorate in political science from Georgetown University in 1970, where he took classes at the Edmund A. Walsh School of Foreign Service and wrote his dissertation under future United Nations ambassador Jeane Kirkpatrick. He joined the United States Navy in 1952 as a Korean War chaplain, often entering combat zones in order to say Mass and administer last rites to soldiers. He rose through the ranks to become a rear admiral and Chief of Chaplains of the Navy.
O'Connor was made a Honorary Prelate of His Holiness and given the title of Monsignor on October 27, 1966.[2] On April 24, 1979, Pope John Paul II designated him auxiliary bishop of the Archdiocese for the Military Services and titular bishop of Cursola. O'Connor was consecrated to the episcopate on May 27, 1979 at St. Peter's Basilica, Rome by John Paul II with Duraisamy Simon Lourdusamy and Eduardo Martínez Somalo as co-consecrators.
On May 6, 1983, John Paul II named O'Connor Bishop of Scranton, and he was installed in that position on the following June 29.
| Styles of John O'Connor |
|
|---|---|
| Reference style | His Eminence |
| Spoken style | Your Eminence |
| Informal style | Cardinal |
| See | New York |
On January 26, 1984, after the death of Terence Cooke three months earlier, O'Connor was appointed Archbishop of New York, and installed on March 19. He was elevated to Cardinal in the consistory of May 25, 1985, with the titular church of Santi Giovanni e Paolo in Rome, the traditional titulus of the Archbishop of New York.
As Archbishop of New York, O'Connor skillfully brought to bear the power and prestige of his office to bear witness to traditional Catholic doctrine. Upon his death, the New York Times called O'Connor "a familiar and towering presence, a leader whose views and personality were forcefully injected into the great civic debates of his time, a man who considered himself a conciliator, but who never hesitated to be a combatant", and one of the Catholic Church's "most powerful symbols on moral and political issues." [3]
O'Connor believed in protecting all human life, from the unborn to convicts on death row. He was a forceful opponent of abortion, human cloning, capital punishment, human trafficking, and unjust war.[4][5] Horrified by a visit to Dachau concentration camp, O'Connor was inspired to found a religious order that would serve the unborn and dying and be dedicated to the sanctity of all human life.[6] In 1991 his dream was realized in the Sisters of Life. He assailed what he called the "horror of euthanasia", asking rhetorically, "What makes us think that permitted lawful suicide will not become obligated suicide?"[7]
In 2000, O'Connor called for a "major overhaul" of the punitive Rockefeller drug laws, which he believed produced "grave injustices".[8]
Despite his years spent as a Navy chaplain, O'Connor offered severe critiques of some United States military policies. In the 1980s, he condemned U.S. support for counterrevolutionary guerrilla forces in Central America, opposed the U.S.'s mining of the waters off Nicaragua, questioned spending on new weapons systems, and preached caution in regard to American military actions abroad.[3][9]
In 1998, he questioned whether the United States' cruise missile strikes on Afghanistan and Sudan were morally justifiable.[10] In 1999, during the Kosovo War, he used his weekly column in the archdiocesan newspaper, Catholic New York, to challenge repeatedly the morality of NATO's bombing campaign of Yugoslavia,[11] suggesting that it did not meet the Catholic Church's criteria for a just war,[12] and going so far as to ask, "Does the relentless bombing of Yugoslavia prove the power of the Western world or its weakness?"[13] Three years before the 9/11 attacks on New York City, O'Connor insisted that the traditional just war principles must be applied to evaluate the morality of military responses to unconventional warfare and terrorism.[10]
O'Connor's father was a union member,[14] and O'Connor was also a passionate defender of organized labor and an advocate for the poor and the homeless.[3] Early in his tenure, O'Connor set a pro-labor direction for the Archdiocese. During a strike in 1984 by 1199, the largest health care workers union in New York, O'Connor strongly criticized the League of Voluntary Hospitals, of which the Archdiocese was a member, for threatening to fire striking union members who refused to return to work, calling it "strikebreaking" and vowing that no Catholic hospital would do so.[15] The following year, when a contract with 1199 still had not been reached, he threatened to break with the League and settle with the union unilaterally to reach an agreement "that gives justice to the workers".[15]
In his homily during a Labor Day Mass at St. Patrick's in 1986, O'Connor expressed his strong commitment to organized labor:
[S]o many of our freedoms in this country, so much of the building up of society, is precisely attributable to the union movement, a movement that I personally will defend despite the weakness of some of its members, despite the corruption with which we are all familiar that pervades all society, a movement that I personally will defend with my life....[16]
In 1987, when the television broadcast employees union was on strike against NBC, a non-union crew from NBC appeared at the Cardinal's residence to cover one of O'Connor's press conferences. O'Connor declined to admit them, directing his secretary to "tell them they're not invited."[17]
Following his death, SEIU 1199, published a 12-page tribute to O'Connor, calling him "the patron saint of working people" and describing his support for low-wage and other workers and his efforts in helping limousine drivers unionize, helping end the strike at The Daily News in 1990, and pushing for fringe benefits for minimum-wage home health care workers.[18]
O'Connor played an active role in Catholic-Jewish relations. He strongly denounced anti-Semitism, declaring that one "cannot be a faithful Christian and an anti-Semite. They are incompatible, because anti-Semitism is a sin."[19] He wrote an apology to Jewish leaders in New York for past harm done to the Jewish community.[20]
O'Connor criticized Swiss banks' failure to compensate victims of the Holocaust, which he called "a human rights issue, an issue of the human race."[21] Even when disagreeing with him over political questions, Jewish leaders acknowledged that O'Connor was "a friend, a powerful voice against anti-Semitism".[22]
The Jewish Council for Public Affairs called him, "a true friend and champion of Catholic-Jewish relations [and] a humanitarian who used the power of his pulpit to advocate for disadvantaged people throughout the world and in his own community."[23] Holocaust survivor and Nobel laureate Elie Wiesel called O'Connor, "a good Christian" and a man "who understands our pain."[24]
O'Connor adhered to the Catholic teaching that homosexual acts are contrary to natural law, intrinsically immoral and therefore never permissible, while homosexual desires are intrinsically disordered but not in themselves sinful.
O'Connor actively opposed Executive Order 50, a mayoral order issued in 1980 by Mayor Ed Koch, which required all City contractors, including religious entities, to provide services on a non-discriminatory basis with respect to race, creed, age, sex, handicap, as well as "sexual orientation or affectational preference".[25] After the Salvation Army received a warning from the City that its contracts for child care services would be canceled for refusing to comply with the executive order's provisions regarding sexual orientation,[26] the Archdiocese of New York and Agudath Israel, an Orthodox Jewish organization, threatened to cancel their contracts with the City if forced to comply.[26] O'Connor maintained that the executive order would cause the Church to appear to condone homosexual practices and lifestyle.[27][27] Writing in Catholic New York in January 1985, O'Connor characterized the order as "an exceedingly dangerous precedent [that would] invite unacceptable governmental intrusion into and excessive entanglement with the Church's conducting of its own internal affairs." Drawing the traditional Catholic distinction between homosexual "inclinations" and "behavior", he stated that "we do not believe that homosexual behavior ... should be elevated to a protected category."[28]
We do not believe that religious agencies should be required to employ those engaging in or advocating homosexual behavior. We are willing to consider on a case-by-case basis the employment of individuals who have engaged in or may at some future time engage in homosexual behavior. We approach those who have engaged in or may engage in what the Church considers illicit heterosexual behavior the same way.... We believe, however, that only a religious agency itself can properly determine the requirements of any particular job within that agency, and whether or not a particular individual meets or is reasonably likely to meet such requirements.[29]
Subsequently, the Salvation Army, the Archdiocese and Agudath Israel, together with the Chamber of Commerce and Industry, brought suit against the City of New York to overturn the executive order on the grounds that the Mayor had exceeded his executive authority in issuing it.[27][30] In September 1984, the New York Supreme Court agreed with the religious entities and struck down that part of the executive order that prohibited discrimination based upon "sexual orientation or affectational preference" on the grounds that the Mayor had exceeded his authority.[30] In June 1985, New York's highest court upheld the lower court's decision striking down the executive order.[31]
O'Connor vigorously and actively opposed City and State legislation guaranteeing the civil rights of homosexual persons, including legislation (supported by then-Mayors Ed Koch and Rudy Giuliani) prohibiting discrimination based upon sexual orientation in housing, public accommodations and employment.[32][32][33][34]
O'Connor also supported the decision by the Ancient Order of Hibernians to exclude the Irish Lesbian and Gay Organization from marching as such under its own banner in New York's St. Patrick's Day parade.[35] The Hibernians argued that their decision as to which organizations may march in the parade, which honors St. Patrick, a Catholic saint, was protected by the First Amendment and that they could not be compelled to admit a group whose beliefs conflicted with theirs.[36] In 1992, in a decision criticized by the New York Civil Liberties Union, the City of New York ordered the Hibernians to admit the gay organization to march in the parade.[37] The City subsequently denied the Hibernians a permit for the parade until, in 1993, a federal judge in New York held that the City's permit denial was "patently unconstitutional" because the parade was private, not public, and constituted "a pristine form of speech" as to which the parade sponsor had a right to control the content and tone.[38]
In 1987, O'Connor had prohibited DignityUSA, a pro-homosexual group, from holding Masses in parishes in the Archdiocese.[39][40] After eight years of protests by the group, O'Connor started meeting with the group twice a year.[41]
The Cardinal opposed condom distribution as an AIDS-prevention measure, viewing it as being contrary to the Church's teaching that contraception is immoral and its use a sin. O'Connor rejected the argument that condoms distributed to gay men are not contraceptives. O'Connor's response was that using an "evil act" was not justified by good intentions, and that the Church should not be seen as encouraging sinful acts among others (other fertile heterosexual couples who might wrongly interpret his narrow support as license for their own contraception).[42][43] He also claimed that sexual abstinence is a sure way to prevent infection,[42] claiming condoms were only 50% effective against HIV transmission.[44] HIV activist group ACT UP was appalled by the Cardinal's apparent opinion that it was sinful for an HIV positive person to use a condom to prevent transmission of HIV to his HIV negative partner, an opinion they believe would translate directly into more deaths.[45] This caused many of the confrontations between the group and the Cardinal.
Early on in the AIDS epidemic, he approved the opening of a specialized AIDS unit to provide medical care for the sick and dying in St. Clare's Hospital in Manhattan, the first of its kind in the state. He often nurtured and ministered to dying AIDS patients, many of whom were homosexual. Even though he frequently condemned homosexuals (some members of ACT UP had protested in front of St. Patrick's Cathedral in O'Connor's absence, to protest, holding placards such as "Cardinal O'Connor Loves Gay People...If They Are Dying of AIDS", when O'Connor had been appointed to Reagan's AIDS commission[46]), he would not allow his moral differences to interfere with ministering to them.
In 1987, O'Connor was appointed to President Ronald Reagan's President's Commission on the HIV Epidemic, also known as the Watkins Commission, serving alongside 12 other members, none of whom were AIDS experts, including James D. Watkins, Richard DeVos and Penny Pullen.[47] The Commission was initially controversial among HIV researchers and activists as lacking expertise on the disease and as being in disarray.[48][49] The Watkins Commission surprised many of its critics, however, by issuing a final report in 1988 that lent conservative support for antibias laws to protect HIV-positive people, on-demand treatment for drug addicts, and the speeding of AIDS-related research.[50] The New York Times praised the Commission's "remarkable strides" and its proposed $2 billion campaign against AIDS among drug addicts.[51] The Watkins Commission's recommendations were similar to the recommendations subsequently made by a committee of HIV experts appointed by the National Academy of Sciences.[52]
On December 10, 1989, 4,500 members of ACT UP (Aids Coalition to Unleash Power) and WHAM (Womens Health Action and Mobilization) held a demonstration at Saint Patricks Cathedral to voice their opposition to the Cardinals to AIDS education, the distribution of condoms in public schools and his position on abortion, of which 43 people were arrested inside the cathedral. It was the largest demonstration against the Catholic church in history.
When O'Connor reached the retirement age for bishops of 75 in January 1995, he submitted his resignation to Pope John Paul II as required, but the Pope did not accept it. In 1999, O'Connor was diagnosed as having a brain tumor, to which he eventually succumbed. He continued to serve as Archbishop of New York until his death. He died in the Archbishop's residence on May 3, 2000 and was interred in the crypt beneath the altar of St. Patrick's Cathedral. UN Secretary General Kofi Annan, President Bill Clinton and First Lady Hillary Rodham Clinton, Vice President Al Gore, Former President George H.W. Bush, Texas Governor George W. Bush, New York Governor George Pataki and New York City mayor Rudolph Giuliani were among the dignitaries who attended his funeral in St. Patrick's Cathedral, which was presided over by Cardinal Secretary of State Angelo Sodano.[53] The eulogy was delivered by Cardinal William W. Baum.[54] Edward Egan was appointed to succeed Cardinal O'Connor as Archbishop of New York.
Cardinal O'Connor was posthumously awarded the Jackie Robinson Empire State Medal of Freedom by New York Governor George Pataki on December 21, 2000. On March 7, 2000 O'Connor was awarded the Congressional Gold Medal by unanimous support in the United States Senate and only one vote against the resolution in the United States House of Representatives.
O'Connor was an object of scorn and ridicule in ACT UP's demonstrations, the most prominent of which was a protest that disrupted Mass at St. Patrick's Cathedral on December 10, 1989.[55] Michael Petrelis, a founding member of ACT UP, was arrested along with 110 others, including 43 inside the church, some of whom had chained themselves to pews, shouted or lay in aisles.[56] Later, he indicated that the group "came to St. Patrick's in 1989 to repel the church's destructive intrusion into public policies concerning AIDS, gay civil rights and women's reproductive rights." [57][58] O'Connor responded during the benediction at the interrupted Mass, "I must preach what the church preaches, teach what the church teaches."[59]
The strong feelings that Cardinal O'Connor's campaigning against gay civil rights inspired were evoked at his passing, when Time Out New York, a weekly city entertainment guide, expressed relief at his death, calling it one of the best things to happen to the gay community in 2000,[60] saying "The press eulogized him as a saint, when in fact, the pious creep was a stuck-in-the-1950s anti-gay menace. Good riddance!". The resulting cries of outrage forced the magazine to apologize for the insensitive tone of the statement, but Time Out New York stood by its view that the Cardinal was an "impediment to gay and lesbian progress.[61] Carmen Vázquez, a spokeswoman for the Lesbian and Gay Community Services Center, opined that Cardinal O’Connor had "made the lives of gays and lesbians miserable with his public comments and opposition to their way of life." [62] Jeff Stone, a spokesman for DignityUSA, recalled the group's twice-annual meetings with O'Connor: "We acknowledged that we had theological disagreements, so we tried to talk about areas where we thought we had some common ground--such as violence against gay people," and added, "We are saddened by his death."[63]
To honor his distinguished service as a US Navy chaplain, the Catholic Center at the Naval Post-Graduate School, Monterey, CA, is named the O'Connor Center. The largest student run pro-life conference in the U.S. is named in his honor. It is held every year at Georgetown University the day before the annual March for Life.[64]
| Episcopal lineage | |
| Consecrated by: | Pope John Paul II |
| Consecrator of | |
|---|---|
| Bishop | Date of consecration |
| Alfred James Jolson | February 6, 1988 |
| Patrick Joseph Sheridan | December 12, 1990 |
| James Michael Moynihan | May 29, 1995 |
| Edwin Frederick O'Brien | March 25, 1996 |
| Robert Anthony Brucato | August 25, 1997 |
| James Francis McCarthy | June 29, 1999 |
| Military offices | ||
|---|---|---|
| Preceded by Francis L. Garrett |
Chief of Chaplains of the United States Navy 1975–1979 |
Succeeded by Ross H. Trower |
| Catholic Church titles | ||
| Preceded by Joseph Carroll McCormick |
Bishop of Scranton 1983–1984 |
Succeeded by James Clifford Timlin |
| Preceded by Terence James Cooke |
Archbishop of New York 1984–2000 |
Succeeded by Edward Michael Egan |
|
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